Ecology, Religious Practices and Identities Related to Water

Abstract

Conflicts arising around the management of water are frequently resolved through a continuous process of symbolic or material appropriation of those places where the control, distribution and selection of water poses problems. The case of hermitages devoted to the Virgin Mary which serve as a crucial axis for the symbolic resolution of earthly conflicts, as is the case of those related to the administrative borders between neighbouring villages, is a constant. The link between the cult of the Virgin Mary and water shows the existence of more or less explicit interests of a part of the population in using symbolic control to achieve real and material domination through the construction of identity models, both locally and on a wider scale. A certain kind of knowledge is used to generate a social practice which, in turn, is transformed into ideology. Beliefs are thus linked to both economic and ecological factors, as well as to other referents of social organization. The religious practices associated with miraculous springs promote a certain way of thinking: springs, rivers and wells are not exclusively natural objects, rather they are fundamental mental maps of the social and environmental context.