In praise of “thick construction”
DOI:
https://doi.org/10.3989/dra.2024.1070Keywords:
Ethnography, Theory, Epistemology, Thick Description, BourdieuAbstract
Building on my book The Poverty of the Ethnography of Poverty ([2023]2025), I make the case for “thick construction” as a rationalist approach to framing and conducting ethnography. Infused by Pierre Bourdieu’s sociological epistemology, thick construction is a “construction squared,” that is, a scientific (analytic) construction of an ordinary (folk) construction. Anchored by the concept of social space, thick construction aims to dodge the danger of “ethnographism,” the tendency to want to describe, interpret and explain a phenomenon based solely on the elements discerned through fieldwork. It allows us to avoid committing one or another of the five organic fallacies of participant observation: interactionism, inductivism, populism, presentism and the hermeneutic drift. I diagram how thick description, grounded theory, the extended-case method, abductive theorizing and thick construction configure the duet of theory and observation. Eschewing the false opposition between concept and percept, thick construction aims to build heuristics for fabricating new objects. In this approach, contrary to conventional views, theory is not the haughty master but the humble servant of empirical research as approximation of the real.
Downloads
References
Auyero, Javier and Débora Alejandra Swistun. 2009. Flammable: Environmental Suffering in an Argentine Shantytown. Nueva York: Oxford University Press. https://doi.org/10.1093/oso/9780195372946.001.0001
Bachelard, Gaston. 1928. Essai sur la connaissance approchée. Paris: PUF.
Bourdieu, Pierre. 1966. "Le sens de l'honneur", en Esquisse d'une théorie de la pratique. Précédé de trois essais d'ethnologie kabyle. Génova: Droz.
Bourdieu, Pierre. 1971. Reproduction culturelle et reproduction sociale. Social Science Information 10(2): 45-79. https://doi.org/10.1177/053901847101000203
Bourdieu, Pierre. 1977. Algérie 60. Structures économiques et structures temporelles. Paris: Minuit.
Bourdieu, Pierre. 1979. La Distinction. Critique sociale du jugement. Paris: Minuit.
Bourdieu, Pierre. 1984. Espace social et genèse des "classes."Actes de la Recherche en Sciences Sociales 52: 3-14. https://doi.org/10.3406/arss.1984.3327
Bourdieu, Pierre. 1988. L'Ontologie politique de Martin Heidegger. Paris: Minuit.
Bourdieu, Pierre. 1989. La Noblesse d'État. Grandes écoles et esprit de corps. Paris: Minuit.
Bourdieu, Pierre. 1990. Social Space and Symbolic Power. Sociological Theory 7(1): 14-25. https://doi.org/10.2307/202060
Bourdieu, Pierre. 2000. Les structures sociales de l'économie. Paris: Seuil.
Bourdieu, Pierre. 2001. Bref impromptu sur Beethoven, artiste entrepreneur. Sociétés & Représentations 1(1): 13-18. https://doi.org/10.3917/sr.011.0013
Bourdieu, Pierre, Jean-Claude Chamboredon et Jean-Claude Passeron. 2012. El oficio de sociólogo. Presupuestos epistemológicos. Buenos aires: Siglo XXI.
Bourdieu, Pierre. 2013. Manet, une révolution symbolique. Cours au Collège de France (1998-2000) suivis d'un manuscrit inachevé de Pierre et Marie-Claire Bourdieu. Paris: Seuil et Raisons d'Agir Édition.
Bourdieu, Pierre. 2015. Sociologie générale, Volume 1: Cours au Collège de France 1981-1983. Paris: Seuil and Raisons d'Agir Éditions.
Bourdieu, Pierre. 2016. Sociologie générale, Volume 2: Cours au Collège de France 1984-1987. Paris: Seuil and Raisons d'Agir Éditions.
Bourdieu, Pierre, Jean-Claude Chamboredon et Jean-Claude Passeron. 1968, 1973,2022. Le Métier de sociologue: Préalables épistémologiques. Paris: Éditions de l'EHESS. https://doi.org/10.1515/9783112322062
Bourdieu, Pierre and LoïcWacquant. 2014. Invitation à la sociologie réflexive, revised and expanded edition. Paris: Seuil.
Blumer, Herbert. [1969] 1986. Symbolic Interactionism: Perspective and Method. Berkeley: University of California Press.
Burawoy, Michael. 2009. The Extended Case Method: Four Countries, Four Decades, Four Great Transformations, and One Theoretical Tradition. Berkeley: University of California Press. https://doi.org/10.1525/9780520943384
Brubaker, Rogers. 1993. "Social Theory as Habitus", en Craig Calhoun, Edward LiPuma, and Moishe Postone (eds.), Bourdieu: Critical Perspectives: 212-234. Chicago: University of Chicago Press.
Desmond, Matthew. 2014. "Relational Ethnography". Theory & Society 43: 547-579. https://doi.org/10.1007/s11186-014-9232-5
Durkheim, Émile. [1895] 1981. Les Règles de la méthode sociologique. Paris: PUF.
Garfinkel, Harold. 1966. Studies in Ethnomethodology. Englewood Cliffs, NJ: Prentice-Hall.
Geertz, Clifford. 1972. "Deep Play: Notes on the Balinese Cockfight". Daedalus 101(1): 1-37.
Geertz, Clifford. 1973. "Thick Description: Toward an Interpretive Theory of Culture", en The Interpretation of Cultures: 3-30. Nueva York: Basic Books.
Geertz, Clifford. 1974. "From the Native's Point Of View": On the Nature of Anthropological Understanding". Bulletin of the American Academy of Arts and Sciences 28(1): 26-45. https://doi.org/10.2307/3822971
Geertz, Clifford. 1980. Negara: The Theatre State in Nineteenth-Century Bali. Princeton, NJ: Princeton University Press. https://doi.org/10.1515/9781400843381
Goffman, Erving. 1961. Encounters: Two Studies in the Sociology of Interaction. Indianapolis, IN: Bobs-Merrill.
Gong, Neil. 2024. Sons, Daughters, and Sidewalk Psychotics: Mental Illness and Homelessness in Los Angeles. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226832234.001.0001
Glaser, Barney G. and Anselm L. Strauss. 1967. The Discovery of Grounded Theory: Strategies for Qualitative Research.Chicago: Aldine. https://doi.org/10.1097/00006199-196807000-00014
Ortner, Sherry B. (ed.). 1999. The Fate of Culture": Geertz and Beyond. Berkeley: University of California Press. https://doi.org/10.1525/9780520354234
Parvez, Z. Fareen. 2017. Politicizing Islam: The Islamic Revival in France and India. Nueva York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190225247.001.0001
Prieur, Annick. 1998. Mema's House, Mexico City: On Transvestites, Queens, and Machos. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226682587.001.0001
Rheinberger, Hans-Jörg. 2010. On Historicizing Epistemology: An Essay. Stanford, CA: Stanford University Press.
Schutz, Alfred. 1967. Phenomenology of the Social World. Evanston, IL: Northwestern University Press.
Swedberg, Richard. 2016. "Can You Visualize Theory? On the Use of Visual Thinking in Theory Pictures, Theorizing Diagrams, and Visual Sketches". Sociological Theory 34(3): 250-275. https://doi.org/10.1177/0735275116664380
Tavory, Iddo, y Stefan Timmermans. 2014. Abductive Analysis: Theorizing Qualitative Research. Chicago: University of Chicago Press. https://doi.org/10.7208/chicago/9780226180458.001.0001
Villarreal, Ana. 2024. The Two Faces of Fear: Violence and Inequality in the Mexican Metropolis. Nueva York: Oxford University Press. https://doi.org/10.1093/oso/9780197688007.001.0001
Wacquant, Loïc. 2002. Scrutinizing the Street: Poverty, Morality, and the Pitfalls of Urban Ethnography. American Journal of Sociology 107(6): 1468-1532. https://doi.org/10.1086/340461
Wacquant, Loïc. 2014. "Homines in Extremis: What Fighting Scholars teach us about Habitus". Body & Society 20(2): 3-17. Versión española: "Homines in extremis: qué nos enseñan los Fighting Scholars sobre el habitus". Astrolabio, Nueva Época 12: 226-242 (2014). https://doi.org/10.1177/1357034X13501348
Wacquant, Loïc. 2015. "For a Sociology of Flesh and Blood". Qualitative Sociology 38(1): 1-11. Versión española: "Por una sociología de carne y sangre". Revista del Museo de Antropología 12(1): 117-124 (2018). https://doi.org/10.31048/1852.4826.v12.n1.24166
Wacquant, Loïc. 2022. Body and Soul: Notebooks of an Apprentice Boxer. Edición de aniversario expandida. Nueva York: Oxford University Press. Versión española: Entre las cuerdas. Cuadernos etnográficos de un aprendiz de boxeador. Madrid: Alianza (2004).
Wacquant, Loïc. 2023. Misère de l'ethnographie de la misère. Paris: Raisons d'agir Éditions.
Zonabend, Françoise. 1994. De l'objet et de sa restitution en anthropologie. Gradhiva. Revue d'Histoire et d'Archives de l'Anthropologie 16(1): 3-14. https://doi.org/10.3406/gradh.1994.1543
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Consejo Superior de Investigaciones Científicas (CSIC)

This work is licensed under a Creative Commons Attribution 4.0 International License.
© CSIC. Manuscripts published in both the print and online versions of this journal are the property of the Consejo Superior de Investigaciones Científicas, and quoting this source is a requirement for any partial or full reproduction.
All contents of this electronic edition, except where otherwise noted, are distributed under a Creative Commons Attribution 4.0 International (CC BY 4.0) licence. You may read the basic information and the legal text of the licence. The indication of the CC BY 4.0 licence must be expressly stated in this way when necessary.
Self-archiving in repositories, personal webpages or similar, of any version other than the final version of the work produced by the publisher, is not allowed.







